‘Full Circle’: AIM patrols back on Minneapolis streets as tensions rise
Supporters are pouring in from across Indian Country to protect the Minnesota community from ICE by Stewart Huntington
The wave of federal immigration agents swarming the Minneapolis area might be unprecedented in law enforcement history, but the response in the Indigenous community is not.
Half a century ago, the American Indian Movement was founded on Franklin Avenue, the heart of the urban Indian diaspora in South Minneapolis, to counter overzealous municipal policing.
Today, AIM patrols are back, watching over elders, youths and aunties along the same avenue in what is now known as the city’s American Indian Cultural Corridor.
“History shows us time and time again, it doesn’t repeat, but it rhymes,” said Heather Bruegl, an activist, historian and Oneida Tribe of Wisconsin citizen who has studied the American Indian Movement. “So you can look throughout history and see different examples of what we see today happening in the past.”
And if the history rhymes, some of the names do even more. Some are the same.
Crow Bellecourt, Bad River Band of Chippewa, has been out on the recent patrols. His father, the late Clyde Bellecourt, was among the founding members of AIM in 1968.
“I grew up in the movement,” said Bellecourt, executive director of the Indigenous Protector Movement, a group with AIM roots. “I always like to say, ‘I’m second-generation American Indian Movement.’ It’s, like, full circle for me.”
The confrontations between law enforcement and protestors in Minneapolis – including the shooting of 37-year-old Renee Good – have brought reports that Indigenous people have also been swept into custody.
A cohort of Indigenous patrollers has now reached close to 100, Bellecourt said.
“We’re running from seven in the morning to seven in the evening,” he said. “And even more. We still have some patrollers going out until like 11 or 12 at night.”
And just like in 1968, the patrollers are on the street to help community members feel safe.
“It’s really scary here,” said Mary LaGarde, executive director of the Minneapolis American Indian Center, which operates from its base on Franklin Avenue.
Federal Immigration and Customs Enforcement officers have surged into the Twin Cities area to counter what the Trump administration has called corruption and criminality in area immigrant populations. At this point, there are more federal law enforcement officers in Minneapolis than metropolitan police.
The dramatic presence has prompted widespread protests and rebukes from state and local officials. There have been at least two shootings involving the federal officers.
“We woke up and we had all these ICE agents everywhere,” said Bellecourt. “They’re all over our neighborhood. I’m scared for our old people and the young ones who just wanted to catch the city bus to go to the grocery store. … I worry about them getting picked up from ICE.”
LaGarde, White Earth Band of Chippewa, knows the feeling.
“It’s like you don’t want to leave the house,” LaGarde told ICT. “That’s how most of our people are feeling right now. Our elders are scared. Our young people, too. This is really impacting our kids.”
LaGarde said the patrols — by AIM members and other groups such as the Many Shields Warrior Society — are needed.
“it’s really important that we’re out protecting,” she said.
The numbers of volunteers out patrolling are growing.
“We have relatives coming in from South Dakota, Wisconsin and neighboring states,” Bellecourt said. Some have come from as far away as Oklahoma, he said.
Just like in the old days, AIM members are gathering along Franklin Avenue just as they gathered for occupations of Alcatraz Island in San Francisco in 1969, the Bureau of Indian Affairs headquarters in 1972, and the Wounded Knee massacre site in 1973.
AIM members also turned out in force in Minneapolis in 2020 after the death of George Floyd at the hands of law enforcement.
What’s different from the early years? Modern communication tools.
“We didn’t have these cell phones and all this social media back in them days,” Bellecourt said. “Everybody called on house phones and it was amazing how many people would show up. My dad called it the ‘moccasin telegraph’ and people would just call one another and, wherever they needed people to be, everyone would show up.”
They came to help the people.Then and today.
“One of the first acts that AIM did when they were forming was patrolling the streets and making sure that if their community members were stopped or pulled over by the police, that their rights were being followed, like, you know, ‘Hey, you have the right to this, you have the right to that,’” Bruegl said.
“And we see that now happening again [because] people’s rights are being violated. We see Indigenous folks, tribal members being detained,” Bruegl said. “It’s important that groups like AIM and other groups are coming out again, working in community and making sure that we’re protecting each other.” ChristopherBlackwell
Oglala Sioux Tribe demands release of three men still held after ICE detentions
Joseph Guenzler Published January 20, 2026 at 2.25pm
Oglala Sioux Tribe President Frank Star Comes Out is demanding the release of three enrolled tribal citizens believed to be held by ICE in Minnesota.
The detentions were reported after four Oglala Sioux men experiencing homelessness were taken into custody last week in south Minneapolis while living under a bridge near Little Earth, a long-standing Indigenous housing community.
AP News reported three of the four men were transferred to an ICE detention centre at Fort Snelling but federal authorities have not publicly confirmed their custody.
A memorandum sent to federal authorities outlines the tribe's position that ICE has no authority to detain tribally enrolled citizens under immigration jurisdiction.
"'The Oglala Sioux Tribe's memorandum makes clear that 'tribal citizens are not aliens' and are 'categorically outside immigration jurisdiction,'" Mr Star Comes Out said.
"Enrolled tribal members are citizens of the United States by statute and citizens of the Oglala Sioux Nation by treaty."
AP News reported the tribe was given only the first names of the men when it sought information from Homeland Security.
The report said DHS refused to provide further details unless the tribe "entered into an immigration agreement with ICE", which Mr Star Comes Out rejected.
Fort Snelling has become a central point of concern due to its historical significance for Indigenous people in Minnesota.
Nick Estes, a University of Minnesota professor and member of the Lower Brule Sioux Tribe, described the location as a continuation of state power targeting Indigenous communities.
"It has this really notorious anti-Indigenous, specifically anti-Dakota, history," Mr Estes said.
"It's kind of like a continuation on the monopoly of violence from the military outpost to the ICE facility.
Mr Star Comes Out said the symbolism of holding Lakota citizens at Fort Snelling was impossible to ignore.
"The irony is not lost on us," said Mr Star Comes Out.
"Lakota citizens who are reported to be held at Fort Snelling - a site forever tied to the Dakota 38+2 - underscores why federal treaty obligations and federal accountability matter today, not just in history."
Across Minneapolis, Indigenous organisations have stepped up street-level support, urging tribal citizens to carry identification and stay calm during encounters.
"I never thought that I'd have my tribal ID hanging around my neck, but I do," said Mary LaGarde, executive director of the Minneapolis American Indian Center.
"So, it's just important that they have proper identification on them and not to panic."
MPR News reported the Oglala Sioux Tribal enrollment office will be on site at the Minneapolis American Indian Center on Friday to assist with enrolment verification and documentation.
A news conference is scheduled for Friday afternoon as the tribe continues pushing for answers and the release of the remaining men.live long and prosper as best you can. Jacque "Jack of all trades is master of none, but oftentimes better than a master of one." ... And thanks for masters in skill for a standard of work to instill.