Mayflower Compact


The Mayflower Compact, originally titled Agreement Between the Settlers of New Plymouth, was the first governing document of Plymouth Colony. It was written by the men aboard the Mayflower, consisting of Separatist Puritans, adventurers, and tradesmen. Although the agreement contained a pledge of loyalty to the King, the Puritans and other Protestant Separatists were dissatisfied with the state of the Church of England, the limited extent of the English Reformation and reluctance of King James I of England to enforce further reform.

The Mayflower Compact was signed aboard ship on November 21 [O.S. November 11], 1620.[1] Signing the covenant were 41 of the ship's 101 passengers;[2][3] the Mayflower was anchored in Provincetown Harbor within the hook at the northern tip of Cape Cod.[4]


The text as presented in modern sources is as follows:

IN THE NAME OF GOD, AMEN. We, whose names are underwritten, the Loyal Subjects of our dread Sovereign Lord King James, by the Grace of God, of Great Britain, France, and Ireland, King, Defender of the Faith, &c. Having undertaken for the Glory of God, and Advancement of the Christian Faith, and the Honour of our King and Country, a Voyage to plant the first Colony in the northern Parts of Virginia; Do by these Presents, solemnly and mutually, in the Presence of God and one another, covenant and combine ourselves together into a civil Body Politick, for our better Ordering and Preservation, and Furtherance of the Ends aforesaid: And by Virtue hereof do enact, constitute, and frame, such just and equal Laws, Ordinances, Acts, Constitutions, and Offices, from time to time, as shall be thought most meet and convenient for the general Good of the Colony; unto which we promise all due Submission and Obedience. IN WITNESS whereof we have hereunto subscribed our names at Cape-Cod the eleventh of November, in the Reign of our Sovereign Lord King James, of England, France, and Ireland, the eighteenth, and of Scotland the fifty-fourth, Anno Domini; 1620.[16]


The compact which they signed was an event of the greatest importance. It was the foundation of liberty based on law and order, and that tradition has been steadily upheld. They drew up a form of government which has been designated as the first real constitution of modern times. It was democratic, an acknowledgment of liberty under law and order and the giving to each person the right to participate in the government, while they promised to be obedient to the laws.

But the really wonderful thing was that they had the power and strength of character to abide by it and live by it from that day to this. Some governments are better than others. But any form of government is better than anarchy, and any attempt to tear down government is an attempt to wreck civilization.[18]


The Mayflower Compact, originally titled Agreement Between the Settlers of New Plymouth, was the first governing document of Plymouth Colony. It was written by the men aboard the Mayflower, consisting of Separatist Puritans, adventurers, and tradesmen. Although the agreement contained a pledge of loyalty to the King, the Puritans and other Protestant Separatists were dissatisfied with the state of the Church of England, the limited extent of the English Reformation and reluctance of King James I of England to enforce further reform.

The Mayflower Compact was signed aboard ship on November 21 [O.S. November 11], 1620.[1] Signing the covenant were 41 of the ship's 101 passengers;[2][3] the Mayflower was anchored in Provincetown Harbor within the hook at the northern tip of Cape Cod.[4]


In the 17th century, the word Puritan was a term applied not to just one group but to many. Historians still debate a precise definition of Puritanism.[6] Originally, Puritan was a pejorative term characterizing certain Protestant groups as extremist. Thomas Fuller, in his Church History, dates the first use of the word to 1564. Archbishop Matthew Parker of that time used it and precisian with a sense similar to the modern stickler.[7] Puritans, then, were distinguished for being "more intensely protestant than their protestant neighbors or even the Church of England".[8] As a term of abuse, Puritan was not used by Puritans themselves. Those referred to as Puritan called themselves terms such as "the godly", "saints", "professors", or "God's children"; they had a "passion for their truth" which was, according to Matthew Arnold, a "sort of cast iron product, rigid, definite and complete".[9][10][11]

"Non-separating Puritans" were dissatisfied with the Reformation of the Church of England but remained within it, advocating for further reform; they disagreed among themselves about how much further reformation was possible or even necessary. Others, who were later termed "Nonconformists", "Separatists", or "separating Puritans", thought the Church of England was so corrupt that true Christians should separate from it altogether. In its widest historical sense, the term Puritan includes both groups.[12][13]

Puritans should not be confused with other Protestant groups of the 16th and 17th centuries, such as Quakers, Seekers, and Familists, who believed that individuals could be directly guided by the Holy Spirit. The latter denominations give precedence to direct revelation over the Bible.[14]