On the other hand, the story of Abraham and his descendants is confirmed by Archeology, Genetics, Geology, etc, so it appears to be basically TRUE.
From Google:
Rabbis and Jewish tradition view the Book of Genesis through a flexible lens that blends literal, allegorical, and mystical interpretations rather than enforcing rigid scientific literalism.
Diverse Approaches to Creation
• Non-Literal and Allegorical Tradition: Many classical and medieval rabbis—such as Maimonides (Rambam) and Nachmanides—interpreted the six days of creation metaphorically or as a framework for natural hierarchy rather than strict 24-hour periods. Maimonides famously suggested that God created everything in an instant, with the "six days" representing levels of being.
• Reconciliation with Science: Modern rabbis, including figures like Rabbi Jonathan Sacks and Rabbi Natan Slifkin, argue that Genesis functions as transcendent poetry or theological truth rather than a scientific textbook. Consequently, many mainstream rabbis comfortably embrace scientific findings like the Big Bang and evolution, seeing them as the unfolding mechanisms of divine will.
• Orthodox Literalism vs. Liberal Metaphor: While ultra-Orthodox and many Orthodox rabbis maintain a traditional belief in the historical and literal truth of the Torah's narratives (like Adam and Eve or the patriarchs), non-Orthodox movements (Conservative, Reform, and Reconstructionist) widely view Genesis as a sacred collective mythos, rich in moral instruction, cultural heritage, and metaphor.
Core Theological Focus
• The "Why" Over the "How": Rabbinic commentary focuses on humanity's role as moral stewards of creation (ki tov, or recognizing the potential for good) rather than the precise chronological timeline of physical origins.
• Truth as Story: Genesis is understood not as a recording of bare historical data, but as a foundational blueprint outlining the relationship between Creator, humanity, and ethics.

