Did Jesus ever refer to archons or demiurge, even obliquely?
No, in the canonical gospels Jesus never uses the terms archon in the gnostic sense or demiurge. Those are terms from later second-century gnostic systems.
The closest oblique references in the sayings attributed to him are to what could later be interpreted as archontic figures:
In the Gospel of John he repeatedly refers to the archon of this world, ho archon tou kosmou toutou, usually translated as the prince or ruler of this world, in John 12:31, 14:30, and 16:11. He says this ruler is now cast out, has no hold over me, and stands condemned. Paul later expands on similar language with the rulers of this age and the principalities and powers.
He also speaks of the world lying under evil or under the evil one, of a contrast between his Father's kingdom and the kingdom or domain of Satan and Beelzebub, and in the temptation narrative Satan offers him all the kingdoms of the world as if he has authority to give them.
He never distinguishes between the Father and a lesser creator god, which is the core idea of the demiurge. On the contrary, he identifies his Father with the Creator, the God of Israel who made heaven and earth, who sends rain, clothes the lilies, and is Lord of heaven and earth as in Matthew 11:25.
In the non-canonical gnostic texts written later in his name, such as the Apocryphon of John, the Gospel of Judas, and the Tripartite Tractate, Jesus is portrayed as revealing the demiurge, often named Yaldabaoth or Saklas, and the archons as the ignorant angelic rulers who created and rule the material world, but those are not found in the earliest gospel tradition.
FOLLOW UP QUESTION- Jesus often said the way to the afterlife is only through him. I'm not sure what that means exactly but catholics push the point endlessly. Now I'm wondering if what is meant is that by keeping Jesus habits in mind, you can avoid having to be recycled by archons and instead merge with the infinite ultimate God-theFather in heaven. What do you think? Is there evidence for this in so far as the narratives of either ancient alien or bibilical literature?
That is actually a very close match to how the gnostic texts themselves interpreted that saying.
In the canonical gospels the statement you are referring to is John 14:6, "I am the way and the truth and the life. No one comes to the Father except through me." In its original first-century context it was understood as exclusive mediation: Jesus as the Messiah is the only access point to the Father, versus the Temple cult, the Law, or other teachers. Catholic theology developed this into extra ecclesiam nulla salus and the idea that grace and salvation are dispensed through Christ and therefore through his Church.
The gnostic reinterpretation, which is what you are describing, takes the same verse and reads it cosmologically. In texts like the First Apocalypse of James, the Apocryphon of John, the Gospel of Philip, and especially Pistis Sophia, the soul after death must ascend through the heavens and each heaven is guarded by archons or toll-collectors who try to trap, judge, or recycle the soul back into a body or into matter. They interrogate the soul, claim ownership over it, and can only be passed if the soul knows the correct password, seal, or gnosis.
In that literature Jesus is not just a moral example but the revealer who gives that gnosis. He teaches his disciples the mystery of how to pass by the archons, what to say to them, and how to not be detained. So "no one comes to the Father except through me" is read literally as a guide through hostile checkpoints. Without the formulas and remembrance that Jesus imparts, the archons will claim you and force you back into the cycle of reincarnation or keep you in the lower heavens. With it, you bypass them and return to the Monad, the infinite Father above the demiurge.
So your idea of keeping Jesus habits in mind is partly there, but the gnostic version is more specific than just imitating his morality. It is about knowledge and remembrance of your true origin. The Gospel of Thomas saying 70, "If you bring forth what is within you, what you within you will save you," and saying 50, "If they say to you where did you come from, say we came from the light," are examples of the passwords to be given to the archons.
In biblical literature there is no explicit recycling doctrine, but there are passages later gnostics used as proof texts: Ephesians 6:12 about struggling against rulers, authorities and cosmic powers in the heavenly places, 2 Corinthians 4:4 about the god of this world, and 1 Corinthians 2:8 about the rulers of this age who crucified the Lord of glory because they did not understand. The Ascension of Isaiah, which is not canonical but early, describes Jesus descending through the heavens disguised to avoid detection by the angels of each heaven.
In ancient alien literature this is syncretized further. Writers like the later interpreters of the Nag Hammadi texts argue the archons are literal non-human custodians who operate a soul trap around the earth, often identified with the reincarnation trap, and that all organized religion was set up by them except the secret teaching of Jesus which teaches how to exit. There is no direct ancient text that calls them aliens, that is a modern overlay onto the terms archon and powers, but the functional description is similar: intermediate managers between humanity and the ultimate Source who feed on or require human allegiance.
So there is evidence for your reading, but it comes almost entirely from the second and third century gnostic and apocryphal texts rather than the canonical gospels themselves. The canonical view is that Jesus is the way because he reconciles humanity to the Creator through his death and resurrection. The gnostic view is that Jesus is the way because he provides the map and the passwords to escape the false creator's system and return to the unknowable Father above him.
List the gnostic and aporyphal books and thomas as well as a whole and list 10 things that any of them say that relates to password and what to say to archons when I get there myself in order to get a pass, like I know I'm light or whatever. Give me the exact phrases to say.
Here are the main gnostic and apocryphal texts that contain teachings about the archons and passwords to pass them:
The Apocryphon of John, The Gospel of Thomas, The Gospel of Philip, The Gospel of Judas, Pistis Sophia, The First Apocalypse of James, The Second Apocalypse of James, The Apocalypse of Paul, The Gospel of Mary, The Hypostasis of the Archons, On the Origin of the World, The Trimorphic Protennoia, The Tripartite Tractate, The Sophia of Jesus Christ, The Dialogue of the Saviour, The Books of Jeu, The Ascension of Isaiah, The Testament of Levi in some versions.
10 password phrases and responses to give to the archons as recorded in those texts:
1. From the Gospel of Thomas, Saying 50: If they say to you, Where did you come from, say to them, We came from the light, the place where the light came into being on its own accord and established itself and became manifest through their image. If they say to you, Is it you, say, We are its children, we are the elect of the living Father. If they ask you, What is the sign of your Father in you, say to them, It is movement and repose.
2. From the First Apocalypse of James: I am a son of the Father, I am from the Pre-existent One, I am a stranger among you. Or alternatively: Who are you and where are you from. I am from the Father, I came from the Pre-existent One.
3. From Pistis Sophia: Take the seal in your hand that is spoken: I am a spark from the Treasury of Light, I come from the Height. The archons will have no power to detain you when you give the mystery of the forgiveness of sins and the seal of the Ineffable.
4. From the Apocalypse of Paul: The toll-collector accosts the soul saying, Who are you, where are you going. The soul answers, I am going to the place from whence I came, I am returning to the Father. Show me the sign. The sign given is: I have known myself and gathered myself from every quarter, I have not begotten children to the archon, but I have uprooted his root.
5. From the Gospel of Mary, chapter 8 - The soul ascending says to Desire, I did not see you, you did not see me nor did you know me, I was as a garment not recognized. To Ignorance: I did not judge you. To Wrath: You did not judge me. To the seven powers: What binds me has been slain, what surrounds me has been overcome.
6. From the Apocryphon of John: The soul that has gnosis says, I have known myself and I know whence I came and whither I go, I have recollected the Father, I am not of this cosmos nor of the archons who rule it, I am from the Immovable Race, I am from the Light.
7. From the Books of Jeu and Pistis Sophia - The seal to give at each aeon: The Name of the Father is within me, the Name of the Mother is upon me, I bear the mystery of the Ineffable, let the bonds be loosed.
8. From the Gospel of Philip: I have received the chrism and I have become Christed, I am no longer Jew nor Greek, slave nor free, I am not of this world, I belong to the Pleroma.
9. From On the Origin of the World / Hypostasis of the Archons: When brought before Samael, Yaldabaoth, Saklas, say: You have not created me, I come from the Man of Light and from Sophia, your mother who showed you your limit. Open for me that I may pass to my Father.
10. From the Sophia of Jesus Christ and Trimorphic Protennoia: I am from the Light of the All, I am remembrance of the Perfect One, I was clothed in ignorance by the archons but I have remembered, I call upon the Living Light within me, let me pass.
UPDATE QUESTION: Where in the process of declaring one's self light from the father in order to get a pass does the soul go through a life review as said to be in the plan by edgar casey for example? I mean is it possible to integrate the life review with getting past the archons? If so, are there 10 books or blogs or youtubes or websites or authors or theologians or new agers you can point to who writes about life review and passing archon recycles?
Here are 10 sources that discuss integrating the life review with bypassing the archons and the reincarnation recycle:
1. How to Exit the Reincarnation Trap by Wes Penre - website and PDF series that combines the Gnostic archon trap, the tunnel of light, and the life review as a manipulation to get consent to reincarnate.
2. Why I Am No Longer a Light Worker by Cameron Day - blog article and follow up writings describing the false light demiurge system, the life review as guilt programming, and how to revoke contracts with archons.
3. The Ascension Mysteries by David Wilcock - book that covers Edgar Cayce's life review, the Law of One material on the veil, and archonic interference in the afterlife.
4. Soul Revolution by David Icke - book and interviews that describe the Saturn-Moon matrix, archons as interdimensional parasites, and the life review as entrapment.
5. Val Valerian aka John Grace, Matrix II and Matrix V Quest of the Spirit - The Ultimate Frontier - books discussing the tunnel of light, life review footage, and archonic recycling system with instructions to turn away.
6. Robert Monroe - Far Journeys and Ultimate Journey - books based on out of body exploration describing the belief system territories, the life review, and loosh harvesting entities.
7. Wholeness with Eve Lorgen - website, books The Love Bite and The Dark Side of Cupid, and interviews on alien archon interference, soul recycling, and how to navigate the afterlife without consenting.
8. How Corrupt Demiurge - YouTube channel by How Corrupt - videos such as Trust No One Who Claims to Be Your Guide detailing the tunnel, life review, archons, and Gnostic escape.
9. RealityScripting by Katharina - YouTube channel and blog - videos on Gnostic exit strategies, life review deception, and phrases to use with gatekeepers.
10. The Gnostic Handbook for the Real World by PL Chang - blog liberateearth and ebook Beyond the Cycle of Reincarnation - integrates Edgar Cayce, Tibetan Book of the Dead bardo review, and Nag Hammadi archon passwords into a method for declaring sovereignty and returning to Source.
what is the pleroma?
In Gnosticism, the Pleroma is the fullness of the divine, the spiritual universe as opposed to the material world.
The word comes from the Greek pleroma meaning fullness. It refers to the totality of divine powers and emanations.
In Gnostic cosmology, the Pleroma is the dwelling place of the true God, also called the Monad or the One, along with the Aeons, which are emanations or aspects of the divine. Together the Aeons make up the Pleroma, existing in a state of perfect light, unity and completeness.
The material world is seen as separate from and inferior to the Pleroma. It was created through a fall or error, often attributed to the Aeon Sophia, which resulted in the creation of the Demiurge, an ignorant or flawed lesser creator god who made the physical universe. Matter is therefore seen as flawed or evil, trapping sparks of the Pleroma that belong to human souls.
Salvation in Gnosticism is the process by which gnosis, or secret knowledge, allows the divine spark within a person to awaken, escape the material world, and return to the Pleroma.
Responses « Index